English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory

ABSTRACT This paper is motived by a reading of “English as a Lingua Franca: An Immanent Critique” (O’REGAN, 2014), who claims that ELF researchers place their work at the forefront of debates with regard to what function and form English should play in the lives of its numerous speakers worldwide. O’Regan questions the use of an epistemology based on a positivist and objectivist paradigm, connected to a postmodernist and poststructuralist ‘sensibility’. To attempt a fair analysis of O’Regan’s critique of ELF, I consider it essential to examine Marxist theory in the light of the analyses of Sim’s (2000) Post-Marxism and of the work published by Laclau and Mouffe (1985). My reading leads me to claim that traditional Marxist thinking is compromised by its association with authoritarian and totalitarian stances, as opposed to Post-Marxist views of pluralism, libertarianism, and openness to the cultural climate of postmodernism. Based on the disillusions of post-Marxist thinkers, I conclude that the views of classical Marxism are not applicable to ‘English as a Lingua Franca’

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Main Author: Schmitz,John Robert
Format: Digital revista
Language:English
Published: Faculdade de Letras - Universidade Federal de Minas Gerais 2017
Online Access:http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1984-63982017000200335
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spelling oai:scielo:S1984-639820170002003352017-06-29English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theorySchmitz,John Robert truth fetish qualitative research Frankfurt School globalization post-Marxism ABSTRACT This paper is motived by a reading of “English as a Lingua Franca: An Immanent Critique” (O’REGAN, 2014), who claims that ELF researchers place their work at the forefront of debates with regard to what function and form English should play in the lives of its numerous speakers worldwide. O’Regan questions the use of an epistemology based on a positivist and objectivist paradigm, connected to a postmodernist and poststructuralist ‘sensibility’. To attempt a fair analysis of O’Regan’s critique of ELF, I consider it essential to examine Marxist theory in the light of the analyses of Sim’s (2000) Post-Marxism and of the work published by Laclau and Mouffe (1985). My reading leads me to claim that traditional Marxist thinking is compromised by its association with authoritarian and totalitarian stances, as opposed to Post-Marxist views of pluralism, libertarianism, and openness to the cultural climate of postmodernism. Based on the disillusions of post-Marxist thinkers, I conclude that the views of classical Marxism are not applicable to ‘English as a Lingua Franca’info:eu-repo/semantics/openAccessFaculdade de Letras - Universidade Federal de Minas GeraisRevista Brasileira de Linguística Aplicada v.17 n.2 20172017-06-01info:eu-repo/semantics/articletext/htmlhttp://old.scielo.br/scielo.php?script=sci_arttext&pid=S1984-63982017000200335en10.1590/1984-6398201710866
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libraryname SciELO
language English
format Digital
author Schmitz,John Robert
spellingShingle Schmitz,John Robert
English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
author_facet Schmitz,John Robert
author_sort Schmitz,John Robert
title English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
title_short English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
title_full English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
title_fullStr English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
title_full_unstemmed English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory
title_sort english as a lingua franca: applied linguistics, marxism, and post-marxist theory
description ABSTRACT This paper is motived by a reading of “English as a Lingua Franca: An Immanent Critique” (O’REGAN, 2014), who claims that ELF researchers place their work at the forefront of debates with regard to what function and form English should play in the lives of its numerous speakers worldwide. O’Regan questions the use of an epistemology based on a positivist and objectivist paradigm, connected to a postmodernist and poststructuralist ‘sensibility’. To attempt a fair analysis of O’Regan’s critique of ELF, I consider it essential to examine Marxist theory in the light of the analyses of Sim’s (2000) Post-Marxism and of the work published by Laclau and Mouffe (1985). My reading leads me to claim that traditional Marxist thinking is compromised by its association with authoritarian and totalitarian stances, as opposed to Post-Marxist views of pluralism, libertarianism, and openness to the cultural climate of postmodernism. Based on the disillusions of post-Marxist thinkers, I conclude that the views of classical Marxism are not applicable to ‘English as a Lingua Franca’
publisher Faculdade de Letras - Universidade Federal de Minas Gerais
publishDate 2017
url http://old.scielo.br/scielo.php?script=sci_arttext&pid=S1984-63982017000200335
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