Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study

The space accorded women in the genealogy of Jesus Christ glowingly typifies the subordination of women in African communities generally. Appositionally, 42 men against five women are mentioned in the family tree of Jesus in Matthew 1:1-17. The domination of males in the lineage of Christ rebuts the theology of Jesus as "the seed of the woman" (Compton 2018, 1; Hamilton 2006, 30; Luther 1958, 192). The relegation of women to a silhouetted horizon in the ancestral lineage of Jesus typifies the manner in which Shona traditions in Zimbabwe peripheralise women in issues of property and inheritance (Kambarami 2006, 7; Ncube 1996, 9; Riphenburg 1997, 33). In this article, I interrogate the status of women in the Matthean lineage of Jesus in light of patriarchal suppression of women in inheritance and property rights in Zimbabwe.

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Main Author: Chabata,Lovejoy
Format: Digital revista
Language:English
Published: The Church History Society of Southern Africa 2021
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992021000200007
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spelling oai:scielo:S1017-049920210002000072022-01-24Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical StudyChabata,Lovejoy Matthew 1:1-17 women's rights patriarchy inheritance laws women empowerment The space accorded women in the genealogy of Jesus Christ glowingly typifies the subordination of women in African communities generally. Appositionally, 42 men against five women are mentioned in the family tree of Jesus in Matthew 1:1-17. The domination of males in the lineage of Christ rebuts the theology of Jesus as "the seed of the woman" (Compton 2018, 1; Hamilton 2006, 30; Luther 1958, 192). The relegation of women to a silhouetted horizon in the ancestral lineage of Jesus typifies the manner in which Shona traditions in Zimbabwe peripheralise women in issues of property and inheritance (Kambarami 2006, 7; Ncube 1996, 9; Riphenburg 1997, 33). In this article, I interrogate the status of women in the Matthean lineage of Jesus in light of patriarchal suppression of women in inheritance and property rights in Zimbabwe.The Church History Society of Southern Africa Studia Historiae Ecclesiasticae v.47 n.2 20212021-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992021000200007en
institution SCIELO
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country Sudáfrica
countrycode ZA
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databasecode rev-scielo-za
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region África del Sur
libraryname SciELO
language English
format Digital
author Chabata,Lovejoy
spellingShingle Chabata,Lovejoy
Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
author_facet Chabata,Lovejoy
author_sort Chabata,Lovejoy
title Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
title_short Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
title_full Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
title_fullStr Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
title_full_unstemmed Matthew 1:1-17: Cultural Subjugation of Women in Shona Communities in Zimbabwe: A Hermeneutical Study
title_sort matthew 1:1-17: cultural subjugation of women in shona communities in zimbabwe: a hermeneutical study
description The space accorded women in the genealogy of Jesus Christ glowingly typifies the subordination of women in African communities generally. Appositionally, 42 men against five women are mentioned in the family tree of Jesus in Matthew 1:1-17. The domination of males in the lineage of Christ rebuts the theology of Jesus as "the seed of the woman" (Compton 2018, 1; Hamilton 2006, 30; Luther 1958, 192). The relegation of women to a silhouetted horizon in the ancestral lineage of Jesus typifies the manner in which Shona traditions in Zimbabwe peripheralise women in issues of property and inheritance (Kambarami 2006, 7; Ncube 1996, 9; Riphenburg 1997, 33). In this article, I interrogate the status of women in the Matthean lineage of Jesus in light of patriarchal suppression of women in inheritance and property rights in Zimbabwe.
publisher The Church History Society of Southern Africa
publishDate 2021
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992021000200007
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