Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa

This article seeks to explore the identity of the Khoisan as symbolic for reconciliation in South Africa. What contributions can the narrative of a marginalised people such as the Khoisan make to reconciling a divided nation such as South Africa? The Khoisan have been victims of continuous dispossession since the arrival of Bartholomew Diaz at the Cape in 1488. However, it was the taking of land in 1657 from the Khoisan for the free burgers that marked a significant period for the current discourse on land and for identity and reconciliation within post-apartheid South Africa. Notwithstanding the attempts by the Truth and Reconciliation Commission (TRC) to use narratives for healing, restoration, and continuing engagement with the meta-narratives of the past, my own use of narrative is open-ended with space for dialogue through interaction. The past or history does not have fixed boundaries, but rather blurred boundaries that function as spaces of transcendence. The narrative approach has four interactionist variables which are personhood, communication, power as reflected experience, and fluid community. I point out weaknesses of the use of narrative by the TRC as well as the interaction between experience and theory by practical theologians to construct an open-ended narrative of the Khoisan for reconciliation in South Africa.

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Main Author: Klaasen,John Stephanus
Format: Digital revista
Language:English
Published: The Church History Society of Southern Africa 2018
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992018000200009
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spelling oai:scielo:S1017-049920180002000092021-07-26Khoisan identity: a contribution towards reconciliation in post-apartheid South AfricaKlaasen,John Stephanus Khoisan reconciliation identity narrative communication This article seeks to explore the identity of the Khoisan as symbolic for reconciliation in South Africa. What contributions can the narrative of a marginalised people such as the Khoisan make to reconciling a divided nation such as South Africa? The Khoisan have been victims of continuous dispossession since the arrival of Bartholomew Diaz at the Cape in 1488. However, it was the taking of land in 1657 from the Khoisan for the free burgers that marked a significant period for the current discourse on land and for identity and reconciliation within post-apartheid South Africa. Notwithstanding the attempts by the Truth and Reconciliation Commission (TRC) to use narratives for healing, restoration, and continuing engagement with the meta-narratives of the past, my own use of narrative is open-ended with space for dialogue through interaction. The past or history does not have fixed boundaries, but rather blurred boundaries that function as spaces of transcendence. The narrative approach has four interactionist variables which are personhood, communication, power as reflected experience, and fluid community. I point out weaknesses of the use of narrative by the TRC as well as the interaction between experience and theory by practical theologians to construct an open-ended narrative of the Khoisan for reconciliation in South Africa.The Church History Society of Southern Africa Studia Historiae Ecclesiasticae v.44 n.2 20182018-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992018000200009en
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language English
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author Klaasen,John Stephanus
spellingShingle Klaasen,John Stephanus
Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
author_facet Klaasen,John Stephanus
author_sort Klaasen,John Stephanus
title Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
title_short Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
title_full Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
title_fullStr Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
title_full_unstemmed Khoisan identity: a contribution towards reconciliation in post-apartheid South Africa
title_sort khoisan identity: a contribution towards reconciliation in post-apartheid south africa
description This article seeks to explore the identity of the Khoisan as symbolic for reconciliation in South Africa. What contributions can the narrative of a marginalised people such as the Khoisan make to reconciling a divided nation such as South Africa? The Khoisan have been victims of continuous dispossession since the arrival of Bartholomew Diaz at the Cape in 1488. However, it was the taking of land in 1657 from the Khoisan for the free burgers that marked a significant period for the current discourse on land and for identity and reconciliation within post-apartheid South Africa. Notwithstanding the attempts by the Truth and Reconciliation Commission (TRC) to use narratives for healing, restoration, and continuing engagement with the meta-narratives of the past, my own use of narrative is open-ended with space for dialogue through interaction. The past or history does not have fixed boundaries, but rather blurred boundaries that function as spaces of transcendence. The narrative approach has four interactionist variables which are personhood, communication, power as reflected experience, and fluid community. I point out weaknesses of the use of narrative by the TRC as well as the interaction between experience and theory by practical theologians to construct an open-ended narrative of the Khoisan for reconciliation in South Africa.
publisher The Church History Society of Southern Africa
publishDate 2018
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992018000200009
work_keys_str_mv AT klaasenjohnstephanus khoisanidentityacontributiontowardsreconciliationinpostapartheidsouthafrica
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