The violence of the masculine ideal: A case for nomadic masculinities
In this article, I argue that a different kind of discourse on Christian masculinities in post-apartheid South Africa is possible despite the prevalence of largely idealised and politically conservative ideologies of masculinities promoted primarily through the public and private performance of violent masculinities. Drawing on a redacted critique of current prevalent discourses of transformation in critical masculinities studies such as alternatives masculinities, hegemonic masculinities, liberated masculinities and toxic masculinities, I underscore how these discourses are limited in their thinking on masculinities in general as they presume the ideal of what a liberated man should be like. Specifically, I argue that idealised masculine ideals, even in their liberatory forms, eschew mobility and fluidity and, therefore, end up restricting the possibility for transformative action. I propose, instead, that we reinscribe discourses of Christian masculinities with the notion of nomadic subjectivity, espoused by Rosi Braidotti, as a form of transpositional praxis of being in order to expand our linguistic repertoire of transformative masculinities. Such a shift in focus, as I demonstrate, has the propensity to aid us in constructing and implementing creative and imaginative programmes of engaging men in rethinking scripts of masculinities.
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University of Pretoria
2018
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oai:scielo:S0259-942220180002000132019-01-25The violence of the masculine ideal: A case for nomadic masculinitiesDube,Siphiwe I.In this article, I argue that a different kind of discourse on Christian masculinities in post-apartheid South Africa is possible despite the prevalence of largely idealised and politically conservative ideologies of masculinities promoted primarily through the public and private performance of violent masculinities. Drawing on a redacted critique of current prevalent discourses of transformation in critical masculinities studies such as alternatives masculinities, hegemonic masculinities, liberated masculinities and toxic masculinities, I underscore how these discourses are limited in their thinking on masculinities in general as they presume the ideal of what a liberated man should be like. Specifically, I argue that idealised masculine ideals, even in their liberatory forms, eschew mobility and fluidity and, therefore, end up restricting the possibility for transformative action. I propose, instead, that we reinscribe discourses of Christian masculinities with the notion of nomadic subjectivity, espoused by Rosi Braidotti, as a form of transpositional praxis of being in order to expand our linguistic repertoire of transformative masculinities. Such a shift in focus, as I demonstrate, has the propensity to aid us in constructing and implementing creative and imaginative programmes of engaging men in rethinking scripts of masculinities. University of Pretoria HTS Theological Studies v.74 n.2 20182018-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222018000200013en |
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Dube,Siphiwe I. |
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Dube,Siphiwe I. The violence of the masculine ideal: A case for nomadic masculinities |
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Dube,Siphiwe I. |
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Dube,Siphiwe I. |
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The violence of the masculine ideal: A case for nomadic masculinities |
title_short |
The violence of the masculine ideal: A case for nomadic masculinities |
title_full |
The violence of the masculine ideal: A case for nomadic masculinities |
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The violence of the masculine ideal: A case for nomadic masculinities |
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The violence of the masculine ideal: A case for nomadic masculinities |
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violence of the masculine ideal: a case for nomadic masculinities |
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In this article, I argue that a different kind of discourse on Christian masculinities in post-apartheid South Africa is possible despite the prevalence of largely idealised and politically conservative ideologies of masculinities promoted primarily through the public and private performance of violent masculinities. Drawing on a redacted critique of current prevalent discourses of transformation in critical masculinities studies such as alternatives masculinities, hegemonic masculinities, liberated masculinities and toxic masculinities, I underscore how these discourses are limited in their thinking on masculinities in general as they presume the ideal of what a liberated man should be like. Specifically, I argue that idealised masculine ideals, even in their liberatory forms, eschew mobility and fluidity and, therefore, end up restricting the possibility for transformative action. I propose, instead, that we reinscribe discourses of Christian masculinities with the notion of nomadic subjectivity, espoused by Rosi Braidotti, as a form of transpositional praxis of being in order to expand our linguistic repertoire of transformative masculinities. Such a shift in focus, as I demonstrate, has the propensity to aid us in constructing and implementing creative and imaginative programmes of engaging men in rethinking scripts of masculinities. |
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University of Pretoria |
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2018 |
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http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222018000200013 |
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AT dubesiphiwei theviolenceofthemasculineidealacasefornomadicmasculinities AT dubesiphiwei violenceofthemasculineidealacasefornomadicmasculinities |
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