Die roeping van die kerk

The question as to the calling of the church is not a practical but a theological issue. The church can easily keep itself busy with activities that seem important. However, are these activities really the motivation behind God's call to the church? This article investigates the calling of the church as perceived from various relationships: church and world, church and culture and church and church. Church and world addresses the age-old argument that the church is in the world but not of the world. The church does have an obligation in the world towards politics and ecology. Another factor addressed in the article is the way in which the church copes with the secularised society. Regarding culture, the premise is that the church has no obligation towards culture. Culture merely becomes a means to an end for the church. The church wants to exist in a 'free culture', as Barth suggests. When discussing the calling of the church, an ecclesiology of some sorts is in fact presented. This is reflected in the paragraph on church and church. The church is always seen in relationship with God's intention with the community He assembles. This might be the true calling of the church: to be a community that calls others to communit

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Bibliographic Details
Main Author: Beyers,Jaco
Format: Digital revista
Language:Afrikaans
Published: University of Pretoria 2013
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222013000100056
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spelling oai:scielo:S0259-942220130001000562014-03-14Die roeping van die kerkBeyers,JacoThe question as to the calling of the church is not a practical but a theological issue. The church can easily keep itself busy with activities that seem important. However, are these activities really the motivation behind God's call to the church? This article investigates the calling of the church as perceived from various relationships: church and world, church and culture and church and church. Church and world addresses the age-old argument that the church is in the world but not of the world. The church does have an obligation in the world towards politics and ecology. Another factor addressed in the article is the way in which the church copes with the secularised society. Regarding culture, the premise is that the church has no obligation towards culture. Culture merely becomes a means to an end for the church. The church wants to exist in a 'free culture', as Barth suggests. When discussing the calling of the church, an ecclesiology of some sorts is in fact presented. This is reflected in the paragraph on church and church. The church is always seen in relationship with God's intention with the community He assembles. This might be the true calling of the church: to be a community that calls others to communit University of Pretoria HTS Theological Studies v.69 n.1 20132013-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222013000100056af
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author Beyers,Jaco
spellingShingle Beyers,Jaco
Die roeping van die kerk
author_facet Beyers,Jaco
author_sort Beyers,Jaco
title Die roeping van die kerk
title_short Die roeping van die kerk
title_full Die roeping van die kerk
title_fullStr Die roeping van die kerk
title_full_unstemmed Die roeping van die kerk
title_sort die roeping van die kerk
description The question as to the calling of the church is not a practical but a theological issue. The church can easily keep itself busy with activities that seem important. However, are these activities really the motivation behind God's call to the church? This article investigates the calling of the church as perceived from various relationships: church and world, church and culture and church and church. Church and world addresses the age-old argument that the church is in the world but not of the world. The church does have an obligation in the world towards politics and ecology. Another factor addressed in the article is the way in which the church copes with the secularised society. Regarding culture, the premise is that the church has no obligation towards culture. Culture merely becomes a means to an end for the church. The church wants to exist in a 'free culture', as Barth suggests. When discussing the calling of the church, an ecclesiology of some sorts is in fact presented. This is reflected in the paragraph on church and church. The church is always seen in relationship with God's intention with the community He assembles. This might be the true calling of the church: to be a community that calls others to communit
publisher University of Pretoria
publishDate 2013
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222013000100056
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