The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.
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Format: | Texto biblioteca |
Language: | eng |
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Dordrecht : Springer Netherlands,
1980
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Subjects: | Philosophy., Philosophy, Asian., Non-Western Philosophy., |
Online Access: | http://dx.doi.org/10.1007/978-94-009-8969-6 |
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KOHA-OAI-TEST:2172762018-07-30T23:53:05ZThe Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / Masson, J. Moussaieff. author. SpringerLink (Online service) textDordrecht : Springer Netherlands,1980.engBy way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.I: Introductory Essay on the Application of Psychoanalysis to the Indian Tradition -- II: The Oceanic Feeling: Origin of the Term -- III: The Oceanic Feeling: The Surrounding Imagery in the Earliest Sanskrit Texts and its Psychological Implications -- IV: The Oceanic Feeling: The Image of the Sea -- V: Monkeys, Children’s Literature and Screen-Memories: A Psychological Approach to Enchanted Forests in the R?m?ya?a -- VI: Notes on Kubj? the Hunchback and K???a, with some Observations on Perversions -- VII: Yogic Powers and Symptom-Formation -- A Personal Epilogue.By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.Philosophy.Philosophy, Asian.Philosophy.Non-Western Philosophy.Springer eBookshttp://dx.doi.org/10.1007/978-94-009-8969-6URN:ISBN:9789400989696 |
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Philosophy. Philosophy, Asian. Philosophy. Non-Western Philosophy. Philosophy. Philosophy, Asian. Philosophy. Non-Western Philosophy. |
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Philosophy. Philosophy, Asian. Philosophy. Non-Western Philosophy. Philosophy. Philosophy, Asian. Philosophy. Non-Western Philosophy. Masson, J. Moussaieff. author. SpringerLink (Online service) The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
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By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism. |
format |
Texto |
topic_facet |
Philosophy. Philosophy, Asian. Philosophy. Non-Western Philosophy. |
author |
Masson, J. Moussaieff. author. SpringerLink (Online service) |
author_facet |
Masson, J. Moussaieff. author. SpringerLink (Online service) |
author_sort |
Masson, J. Moussaieff. author. |
title |
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
title_short |
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
title_full |
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
title_fullStr |
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
title_full_unstemmed |
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / |
title_sort |
oceanic feeling [electronic resource] : the origins of religious sentiment in ancient india / |
publisher |
Dordrecht : Springer Netherlands, |
publishDate |
1980 |
url |
http://dx.doi.org/10.1007/978-94-009-8969-6 |
work_keys_str_mv |
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