The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /

By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.

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Main Authors: Masson, J. Moussaieff. author., SpringerLink (Online service)
Format: Texto biblioteca
Language:eng
Published: Dordrecht : Springer Netherlands, 1980
Subjects:Philosophy., Philosophy, Asian., Non-Western Philosophy.,
Online Access:http://dx.doi.org/10.1007/978-94-009-8969-6
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spelling KOHA-OAI-TEST:2163662018-07-30T23:51:43ZThe Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India / Masson, J. Moussaieff. author. SpringerLink (Online service) textDordrecht : Springer Netherlands,1980.engBy way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.I: Introductory Essay on the Application of Psychoanalysis to the Indian Tradition -- II: The Oceanic Feeling: Origin of the Term -- III: The Oceanic Feeling: The Surrounding Imagery in the Earliest Sanskrit Texts and its Psychological Implications -- IV: The Oceanic Feeling: The Image of the Sea -- V: Monkeys, Children’s Literature and Screen-Memories: A Psychological Approach to Enchanted Forests in the R?m?ya?a -- VI: Notes on Kubj? the Hunchback and K???a, with some Observations on Perversions -- VII: Yogic Powers and Symptom-Formation -- A Personal Epilogue.By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.Philosophy.Philosophy, Asian.Philosophy.Non-Western Philosophy.Springer eBookshttp://dx.doi.org/10.1007/978-94-009-8969-6URN:ISBN:9789400989696
institution COLPOS
collection Koha
country México
countrycode MX
component Bibliográfico
access En linea
En linea
databasecode cat-colpos
tag biblioteca
region America del Norte
libraryname Departamento de documentación y biblioteca de COLPOS
language eng
topic Philosophy.
Philosophy, Asian.
Philosophy.
Non-Western Philosophy.
Philosophy.
Philosophy, Asian.
Philosophy.
Non-Western Philosophy.
spellingShingle Philosophy.
Philosophy, Asian.
Philosophy.
Non-Western Philosophy.
Philosophy.
Philosophy, Asian.
Philosophy.
Non-Western Philosophy.
Masson, J. Moussaieff. author.
SpringerLink (Online service)
The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
description By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.
format Texto
topic_facet Philosophy.
Philosophy, Asian.
Philosophy.
Non-Western Philosophy.
author Masson, J. Moussaieff. author.
SpringerLink (Online service)
author_facet Masson, J. Moussaieff. author.
SpringerLink (Online service)
author_sort Masson, J. Moussaieff. author.
title The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
title_short The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
title_full The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
title_fullStr The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
title_full_unstemmed The Oceanic Feeling [electronic resource] : The Origins of Religious Sentiment in Ancient India /
title_sort oceanic feeling [electronic resource] : the origins of religious sentiment in ancient india /
publisher Dordrecht : Springer Netherlands,
publishDate 1980
url http://dx.doi.org/10.1007/978-94-009-8969-6
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