'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
This essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world.
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Format: | Digital revista |
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The Old Testament Society of Southern Africa (OTSSA)
2008
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Online Access: | http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004 |
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oai:scielo:S1010-991920080003000042014-12-11'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?Juliana,LClaassens,MThis essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world.The Old Testament Society of Southern Africa (OTSSA)Old Testament Essays v.21 n.3 20082008-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004en |
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Juliana,L Claassens,M |
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Juliana,L Claassens,M 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
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Juliana,L Claassens,M |
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Juliana,L |
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'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
title_short |
'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
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'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
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'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
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'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics? |
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'to the captives come out and to those in darkness be free...' using the book of isaiah in (american) politics? |
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This essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world. |
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The Old Testament Society of Southern Africa (OTSSA) |
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2008 |
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http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004 |
work_keys_str_mv |
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