'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?

This essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world.

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Main Authors: Juliana,L, Claassens,M
Format: Digital revista
Language:English
Published: The Old Testament Society of Southern Africa (OTSSA) 2008
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004
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spelling oai:scielo:S1010-991920080003000042014-12-11'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?Juliana,LClaassens,MThis essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world.The Old Testament Society of Southern Africa (OTSSA)Old Testament Essays v.21 n.3 20082008-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004en
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libraryname SciELO
language English
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author Juliana,L
Claassens,M
spellingShingle Juliana,L
Claassens,M
'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
author_facet Juliana,L
Claassens,M
author_sort Juliana,L
title 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
title_short 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
title_full 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
title_fullStr 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
title_full_unstemmed 'To the captives come out and to those in darkness be free...' Using the book of Isaiah in (American) politics?
title_sort 'to the captives come out and to those in darkness be free...' using the book of isaiah in (american) politics?
description This essay investigates the way in which the book Isaiah, and particularly Deutero-Isaiah, is used in politics. For instance, a classic example comes from George W. Bush's May 2003 speech on the USS Lincoln where he declared an end to major combat in Iraq. In light of the way politicians use (or abuse) Isaiah in political debates, this essay considers the relationship between Bible and empire in Isaiah 40-48, arguing that in the midst of the brutal reality of empire in the biblical traditions there are a few texts that represent a counter or subversive rhetoric. I argue that these minor voices relate well to the recent developments in postcolonial interpretation that turn to 'love' or 'compassion' as a means to subvert empire thinking. Finally, I will make some suggestions of how this complex understanding of the interplay of empire and counter imperial rhetoric may be utilised in public discourse to offer an alternative vision of the world.
publisher The Old Testament Society of Southern Africa (OTSSA)
publishDate 2008
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192008000300004
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