Canon, intertextuality and history in Nehemiah 7:72b-10:40

The forming of the Hebrew Bible can be depicted as an ongoing movement from traditum to traditio. Several parallel and interactive phenomena contributed to this process. One of these was intertextuality, which played a major role in the process. This article indicates that intertextuality was not restricted to mere quotations or the recycling of existing traditum, but also included dialogue with older genres and existing ideological patterns. Aesthetic and polylogic intertextuality are shown to have been part of this process of inner-biblical exegesis. These two aspects of intertextuality are demonstrated in a discussion of the narrative in Nehemiah 7:72b. Aggadic exegesis linked to aesthetic intertextuality is found in several places in this passage. Polylogic intertextuality can be seen in the use of the Gattungen of Historical Review and Penitential Prayer in Nehemiah 9:1-37. These are linked to a Sitz im Leben during the fifth century BCE when an endeavour was made to find a new identity for the Judaeans.

Saved in:
Bibliographic Details
Main Author: Venter,Pieter M.
Format: Digital revista
Language:English
Published: University of Pretoria 2009
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100022
Tags: Add Tag
No Tags, Be the first to tag this record!
id oai:scielo:S0259-94222009000100022
record_format ojs
spelling oai:scielo:S0259-942220090001000222010-02-01Canon, intertextuality and history in Nehemiah 7:72b-10:40Venter,Pieter M. canon intertextuality Nehemiah Hebrew Bible biblical exegesis The forming of the Hebrew Bible can be depicted as an ongoing movement from traditum to traditio. Several parallel and interactive phenomena contributed to this process. One of these was intertextuality, which played a major role in the process. This article indicates that intertextuality was not restricted to mere quotations or the recycling of existing traditum, but also included dialogue with older genres and existing ideological patterns. Aesthetic and polylogic intertextuality are shown to have been part of this process of inner-biblical exegesis. These two aspects of intertextuality are demonstrated in a discussion of the narrative in Nehemiah 7:72b. Aggadic exegesis linked to aesthetic intertextuality is found in several places in this passage. Polylogic intertextuality can be seen in the use of the Gattungen of Historical Review and Penitential Prayer in Nehemiah 9:1-37. These are linked to a Sitz im Leben during the fifth century BCE when an endeavour was made to find a new identity for the Judaeans. University of Pretoria HTS Theological Studies v.65 n.1 20092009-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100022en
institution SCIELO
collection OJS
country Sudáfrica
countrycode ZA
component Revista
access En linea
databasecode rev-scielo-za
tag revista
region África del Sur
libraryname SciELO
language English
format Digital
author Venter,Pieter M.
spellingShingle Venter,Pieter M.
Canon, intertextuality and history in Nehemiah 7:72b-10:40
author_facet Venter,Pieter M.
author_sort Venter,Pieter M.
title Canon, intertextuality and history in Nehemiah 7:72b-10:40
title_short Canon, intertextuality and history in Nehemiah 7:72b-10:40
title_full Canon, intertextuality and history in Nehemiah 7:72b-10:40
title_fullStr Canon, intertextuality and history in Nehemiah 7:72b-10:40
title_full_unstemmed Canon, intertextuality and history in Nehemiah 7:72b-10:40
title_sort canon, intertextuality and history in nehemiah 7:72b-10:40
description The forming of the Hebrew Bible can be depicted as an ongoing movement from traditum to traditio. Several parallel and interactive phenomena contributed to this process. One of these was intertextuality, which played a major role in the process. This article indicates that intertextuality was not restricted to mere quotations or the recycling of existing traditum, but also included dialogue with older genres and existing ideological patterns. Aesthetic and polylogic intertextuality are shown to have been part of this process of inner-biblical exegesis. These two aspects of intertextuality are demonstrated in a discussion of the narrative in Nehemiah 7:72b. Aggadic exegesis linked to aesthetic intertextuality is found in several places in this passage. Polylogic intertextuality can be seen in the use of the Gattungen of Historical Review and Penitential Prayer in Nehemiah 9:1-37. These are linked to a Sitz im Leben during the fifth century BCE when an endeavour was made to find a new identity for the Judaeans.
publisher University of Pretoria
publishDate 2009
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100022
work_keys_str_mv AT venterpieterm canonintertextualityandhistoryinnehemiah772b1040
_version_ 1756006068713947136