Isaiah 36-39: rethinking the issues of priority and historical reliability

Isaiah 36-39 is a coherent literary unity that both holds priority over II Kings 18-20 and reflects a historically reliable interpretation of the events surrounding Sennacherib's invasion. On a literary level, Isaiah 36-39 shows itself to be a vital piece of the overall literary structure of Proto-Isaiah in that it highlights the fulfilment of Isaiah's initial Immanuel prophecy in chapters 7-12. The historical occasion for the writing of Isaiah 36-39 is early on during the reign of Manasseh, when opinion in Judah would have been divided over how to interpret the historical events surrounding Sennacherib's invasion. Isaiah 36-39, therefore, sought to vindicate Hezekiah as a faithful and righteous king, Isaiah as a true prophet and YHWH as the one true God, in contrast to Manasseh's policy changes that clearly reflected his opinion that Hezekiah was a foolish king, Isaiah was a false prophet and YHWH was not powerful enough to protect Judah.

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Main Authors: Anderson,Joel E., Venter,Pieter M.
Format: Digital revista
Language:English
Published: University of Pretoria 2009
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100009
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spelling oai:scielo:S0259-942220090001000092010-02-01Isaiah 36-39: rethinking the issues of priority and historical reliabilityAnderson,Joel E.Venter,Pieter M. Isaiah invasion of Sennacherib Immanuel prophecy Mannaseh Hezekiah Isaiah 36-39 is a coherent literary unity that both holds priority over II Kings 18-20 and reflects a historically reliable interpretation of the events surrounding Sennacherib's invasion. On a literary level, Isaiah 36-39 shows itself to be a vital piece of the overall literary structure of Proto-Isaiah in that it highlights the fulfilment of Isaiah's initial Immanuel prophecy in chapters 7-12. The historical occasion for the writing of Isaiah 36-39 is early on during the reign of Manasseh, when opinion in Judah would have been divided over how to interpret the historical events surrounding Sennacherib's invasion. Isaiah 36-39, therefore, sought to vindicate Hezekiah as a faithful and righteous king, Isaiah as a true prophet and YHWH as the one true God, in contrast to Manasseh's policy changes that clearly reflected his opinion that Hezekiah was a foolish king, Isaiah was a false prophet and YHWH was not powerful enough to protect Judah. University of Pretoria HTS Theological Studies v.65 n.1 20092009-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100009en
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country Sudáfrica
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libraryname SciELO
language English
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author Anderson,Joel E.
Venter,Pieter M.
spellingShingle Anderson,Joel E.
Venter,Pieter M.
Isaiah 36-39: rethinking the issues of priority and historical reliability
author_facet Anderson,Joel E.
Venter,Pieter M.
author_sort Anderson,Joel E.
title Isaiah 36-39: rethinking the issues of priority and historical reliability
title_short Isaiah 36-39: rethinking the issues of priority and historical reliability
title_full Isaiah 36-39: rethinking the issues of priority and historical reliability
title_fullStr Isaiah 36-39: rethinking the issues of priority and historical reliability
title_full_unstemmed Isaiah 36-39: rethinking the issues of priority and historical reliability
title_sort isaiah 36-39: rethinking the issues of priority and historical reliability
description Isaiah 36-39 is a coherent literary unity that both holds priority over II Kings 18-20 and reflects a historically reliable interpretation of the events surrounding Sennacherib's invasion. On a literary level, Isaiah 36-39 shows itself to be a vital piece of the overall literary structure of Proto-Isaiah in that it highlights the fulfilment of Isaiah's initial Immanuel prophecy in chapters 7-12. The historical occasion for the writing of Isaiah 36-39 is early on during the reign of Manasseh, when opinion in Judah would have been divided over how to interpret the historical events surrounding Sennacherib's invasion. Isaiah 36-39, therefore, sought to vindicate Hezekiah as a faithful and righteous king, Isaiah as a true prophet and YHWH as the one true God, in contrast to Manasseh's policy changes that clearly reflected his opinion that Hezekiah was a foolish king, Isaiah was a false prophet and YHWH was not powerful enough to protect Judah.
publisher University of Pretoria
publishDate 2009
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222009000100009
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